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A.'. A.'. Publication in Class B. Imprimatur: N. Fra A.'.A.'.

0. This practice is very difficult. The student cannothope for much
success unless he have thoroughly mastered Asana, andobtained much
definite success in the meditation-practices of LiberE and Liber HHH.

On the other hand, any success in this practice is ofan exceedingly high
character, and the student is less liable to illusionand self-deception
in this than in almost any other that We make known.

[The meditation-practice in Liber E consisted in the restraintof the
mind to a single predetermined imagined object exteriorto the student, simple
or complex, at rest or in motion: those of Liber HHHin causing the mind
to pass through a predetermined series of states: theRaja-Yoga of the
Hindus is mainly an extension of the methods of LiberE to interior objects: the Mahasatipatthana of the Buddhists is primarilyan observation and analysis of bodily movements. While the present practicediffers radically from all of these, it is of the greatest advantage tobe acquainted practically with each of them, with regard firstly to theirincidental difficulties, and secondly to their ascertained results in respectof psychology. ED.]

1. First Point. The student should first discover forhimself the
apparent position of the point in his brain where thoughtsarise, if there be such
a point.

If not, he should seek the position of the point wherethoughts are judged.

2. Second Point. He must also develop in himself a Willof Destruction,
even a Will of Annihilation. It may be that this shallbe discovered at
an immeasurable distance from his physical body. Nevertheless,this must
he reach, with this must he identify himself even tothe loss of himself.

3. Third Point. Let this Will then watch vigilantly thepoint where
thoughts arise, or the point where they are judged, andlet every thought
be annihilated as it is perceived or judged.<<Thisis also the "Opening
of the Eye of Shiva." ED.>>

4. Fourth Point. Next, let every thought be inhibitedin its inception.

5. Fifth Point. Next, let even the causes or tendenciesthat if
unchecked ultimate in thoughts be discovered and annihilated.

6. Sixth and Last Point. Let the true Cause of All<<Mayan,the Magician,
or Mara. Also The Dweller on the Threshold in a veryexalted sense. ED.>>
be unmasked and annihilated.

7. This is that which was spoken by wise men of old timeconcerning the
destruction of the world by fire; yea, the destructionof the world by fire.

8. [This and the following verses are of modern origin.]Let the Student
remember that each Point represents a definite achievementof great difficulty.

9. Let him not then attempt the second until he be wellsatisfied of his
mastery over the first.

10. This practice is also that which was spoken by FraP. in a parable
as followeth:

11. Foul is the robber stronghold, filled with hate;
Thief strangling thief, and mate at war with mate,
Fronting wild raiders, all forlorn to Fate!

There is nor health nor happiness therein.
Manhood is cowardice, and virtue sin.
Intolerable blackness hems it in.

Not hell's heart hath so noxious a shade;
Yet harmless and unharmed, and undismayed,
Pines in her prison an unsullied maid.

Penned by the master mage to his desire,
She baffles his seductions and his ire,
Praying God's all-annihilating fire.

The Lord of Hosts gave ear unto her song:
The Lord of Hosts waxed wrathful at her wrong.
He loosed the hound of heaven from its thong.

Violent and vivid smote the levin flash.
Once the tower rocked and cracked beneath its lash,
Caught inextinguishable fire; was ash.

But that same fire that quelled the robber strife,
And struck each being out of lust and life,
Left the mild maiden a rejoicing wife.

12. And this:

13. There is a well before the Great White Throne
That is choked up with rubbish from the ages;
Rubble and clay and sediment and stone,
Delight of lizards and despair of sages.

Only the lightning from His hand that sits,
And shall sit when the usurping tyrant falls,
Can purge that wilderness of wills and wits,
Let spring that fountain in eternal halls.

14. And this:

15. Sulphur, Salt, and Mercury:
Which is master of the three?

Salt is Lady of the Sea;
Lord of Air is Mercury.

Now by God's grace here is salt
Fixed beneath the violet vault.

Now by God's love purge it through
With our right Hermetic dew.

Now by God wherein we trust
Be our sophic salt combust.

Then at last the Eye shall see
Three in One and One in Three,

Sulphur, Salt, and Mercury,
Crowned by Heavenly Alchemy!

To the One who sent the Seven
Glory in the Highest Heaven!

To the Seven who are the Ten
Glory on the Earth, Amen!

16. And of the difficulties of this practice and of theResults that reward it, let these things be discovered by the right Ingeniumof the Practicus.




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